"We did not think of the great open plains, the beautiful rolling hills, and winding streams with tangled growth as "wild". To us it was tame. Earth was bountiful and we were surrounded with the blessings of the Great Mystery."

Luther Standing Bear - Rosebud Sioux

Guardian of the Water Medicine

Guardian of the Water Medicine
Dale Auger

Dale Auger

Dale Auger: On Art, Blood and Kindred Spirits
by Terri Mason

Defining Dale Auger in one sentence is akin to releasing the colours of a diamond in one cut. It can’t be done. It’s the many facets that release a diamond’s true brilliance, as it is the many facets of Auger’s life, education, ancestry, experiences and beliefs that have shaped and polished his work into the internationally acclaimed and collected artist that he is today.

Born a Sakaw Cree from the Bigstone Cree Nation in northern Alberta, Auger’s education began as a young boy when his mother would take him to be with the elders. “I used to say to myself, ‘Why is she leaving me with these old people?’ – but today I see the reason; I was being taught in the old way.”

Auger’s respect for traditional teachings led him on a journey to study art, opening the door to a doctorate in education. He is a talented playwright, speaker and visual artist whose vividly coloured acrylics have captured the attention of collectors that reads like an international ‘Who’s Who’ spanning English to Hollywood royalty. The essence of his work is communication, and now Dr. Auger has come full circle, interpreting the life of his culture – from the everyday to the sacred - through the cross-cultural medium of art.

Read the rest here:

http://www.daleauger.com/printversionbio.cfm

Monday, April 14, 2008

Parade celebrates culture, protests historical treatment

Associated Press

OKLAHOMA CITY -- At least half of the 39 recognized American Indian tribes in Oklahoma were represented at a parade that mixed celebrations with demonstrations on Saturday, organizers said.

The Society to Preserve Indigenous Rights and Indigenous Traditions, or SPIRIT, hosted the event, which began at the corner of Reno and Hudson avenues and ended at the Land Run statue in Bricktown.

Along the way, drivers with tribal affiliations attached to their vehicles honked their horns and cheered while others walked with handmade signs bearing slogans such as “Frybread Power” and "Dawes Commission + land run = organized theft.”

SPIRIT spokeswoman Brenda Golden, who organized the event, said the parade was really a way to recognize American Indian heritage, and was timed to occur before annual events re-enacting the Oklahoma Land Run happen. “We’re having our parade first because we were here before the Land Run,” she said.

The main goal of the organization is education, she said. Members want to have a tribal spokesman on the textbook committee for Oklahoma schools and to end Land Run re-enactments, which they consider offensive.

“We can’t change history, but what we can say is that we were here first and that they ran over us,” she said.

Richard Whitman, 59, an American Indian activist and artist, brought his grandchildren with him. Their knowledge of their ancestors is his primary concern.

“History is told for us ... We’re not part of the national narrative,” he said. “We’re part of Oklahoma history ...”

After reaching the Land Run statue, some stretched out on the ground under the bronzed horse hooves to symbolize how the Land Run trampled their people, Golden said.

“In some ways, we feel homeless in our own homeland,” Whitman said.

SPIRIT members plan to deliver on April 22 a signed resolution to Gov. Brad Henry about Land Run re-enactments and the depiction of America Indians in schools.

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