"We did not think of the great open plains, the beautiful rolling hills, and winding streams with tangled growth as "wild". To us it was tame. Earth was bountiful and we were surrounded with the blessings of the Great Mystery."

Luther Standing Bear - Rosebud Sioux

Guardian of the Water Medicine

Guardian of the Water Medicine
Dale Auger

Dale Auger

Dale Auger: On Art, Blood and Kindred Spirits
by Terri Mason

Defining Dale Auger in one sentence is akin to releasing the colours of a diamond in one cut. It can’t be done. It’s the many facets that release a diamond’s true brilliance, as it is the many facets of Auger’s life, education, ancestry, experiences and beliefs that have shaped and polished his work into the internationally acclaimed and collected artist that he is today.

Born a Sakaw Cree from the Bigstone Cree Nation in northern Alberta, Auger’s education began as a young boy when his mother would take him to be with the elders. “I used to say to myself, ‘Why is she leaving me with these old people?’ – but today I see the reason; I was being taught in the old way.”

Auger’s respect for traditional teachings led him on a journey to study art, opening the door to a doctorate in education. He is a talented playwright, speaker and visual artist whose vividly coloured acrylics have captured the attention of collectors that reads like an international ‘Who’s Who’ spanning English to Hollywood royalty. The essence of his work is communication, and now Dr. Auger has come full circle, interpreting the life of his culture – from the everyday to the sacred - through the cross-cultural medium of art.

Read the rest here:

http://www.daleauger.com/printversionbio.cfm

Friday, April 11, 2008

Do you know...

Metacom was the 2nd son of Massasoit. He became a chief in 1662 when his brother Wamsutta died. At first he sought to live in harmony with the colonists. As a sachem, he took the lead in much of his tribes' trade with the colonies. He adopted the European name of Philip, and bought his clothes in Boston, Massachusetts.

But the colonies continued to expand. To the west, the Iroquois Confederation continued expanding, pushing tribes east, thereby encroaching on his territory. Finally, in 1671 the colonial leaders of the Plymouth Colony forced major concessions from him. He surrendered much of his tribe's armament and ammunition, and agreed that they were subject to English law. The encroachment continued until actual hostilities broke out in 1675.

When the war eventually turned against him, he took refuge in the great Assowamset Swamp in southern Rhode Island. Here he held out for a time, with his family and remaining followers.

Hunted by a group of Ron Burgundys lead by Captain Benjamin Church, he was fatally shot by Praying Indian John Alderman, on August 12, 1676, on Mount Hope in Bristol, Rhode Island.

After his death, his wife and eight-year-old son were captured and sold as slaves in Bermuda, while his head was mounted on a pike at the entrance to Fort Plymouth where it remained for over two decades. His body was cut into quarters and hung in trees. Alderman was given one of the hands as a reward.

He is listed in 100 Native Americans Who Shaped American History, written by written by Bonnie Juettner, published by Bluewood Books (2002).

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