"We did not think of the great open plains, the beautiful rolling hills, and winding streams with tangled growth as "wild". To us it was tame. Earth was bountiful and we were surrounded with the blessings of the Great Mystery."

Luther Standing Bear - Rosebud Sioux

Guardian of the Water Medicine

Guardian of the Water Medicine
Dale Auger

Dale Auger

Dale Auger: On Art, Blood and Kindred Spirits
by Terri Mason

Defining Dale Auger in one sentence is akin to releasing the colours of a diamond in one cut. It can’t be done. It’s the many facets that release a diamond’s true brilliance, as it is the many facets of Auger’s life, education, ancestry, experiences and beliefs that have shaped and polished his work into the internationally acclaimed and collected artist that he is today.

Born a Sakaw Cree from the Bigstone Cree Nation in northern Alberta, Auger’s education began as a young boy when his mother would take him to be with the elders. “I used to say to myself, ‘Why is she leaving me with these old people?’ – but today I see the reason; I was being taught in the old way.”

Auger’s respect for traditional teachings led him on a journey to study art, opening the door to a doctorate in education. He is a talented playwright, speaker and visual artist whose vividly coloured acrylics have captured the attention of collectors that reads like an international ‘Who’s Who’ spanning English to Hollywood royalty. The essence of his work is communication, and now Dr. Auger has come full circle, interpreting the life of his culture – from the everyday to the sacred - through the cross-cultural medium of art.

Read the rest here:

http://www.daleauger.com/printversionbio.cfm

Wednesday, June 4, 2008

Featured tribe - Eyak

The Eyak Village is currently located on the Copper River highway on the Malaspina Coastal Plain. Old stories say they moved from the interior of Alaska down the Copper River to the mouth of the Copper River Delta. The Eyak have their own language, which is a branch of the Athabaskan-Eyak-Tlingit language family. They lived off the rich salmon runs and abundant wildlife of the Delta. The Eyak were always a relatively small group, and the neighboring Tlingits, Chugach and Alutiiqs continuously pressured them, raiding their fishing grounds and more peacefully assimilating the Eyak through intermarriage. The Eyak got along better with the Tlingits better than any of the other surrounding cultures do to the common language they spoke.

The Russians who first traded in Alaska recognized the Eyak as a distinct culture with its own territory. By the 1880's, however, Tlingit expansion had reduced the Eyak to about 200 people on the Copper River Delta. At that point, Americans arrived. The Americans opened canneries, and competed with the Eyak for Copper River salmon, slowly taking over their jobs and their food. The Americans also brought alcohol, disease, and opium, the last from Chinese cannery workers. Much of this the Eyaks had never been exposed to. These took their toll, and by 1900 there were only about 60 Eyak remaining. They lived in a settlement on Eyak Lake that, in 1906, became a part of the town of Cordova, Alaska. (Which is where they currently reside).

Today the Eyak culture is represented only by about 172 individuals and only one of those can speak the Eyak language fluently. They are the smallest native group in Alaska and are fighting to revive their culture. As part of that battle, some of the Eyak people are working to protect the traditional lands along the Copper River Delta that sustained their ancestors for so many years. A coalition of national, regional and local groups including the National Wildlife Federation are working together to protect the Delta, and in 1995 the Eyak held their first potlatch (a traditional gathering and gift exchange), the first time they had done so in 80 years.

1 comment:

Anonymous said...

As a child I lived in Cordova for 2 years (Coast Guard family) where I first learned of the Eyak (and nearly froze trying to swim in Lake Eyak!) Sadly, your reference to there being one native speaker of the Eyak language left is probably overtaken by events, as I've read that Marie Smith Jones, reported to be the last native Eyak speaker, died in January of this year (see, e.g. http://aprn.org/2008/01/22/eyak-language-dies-with-its-last-speaker/).