"We did not think of the great open plains, the beautiful rolling hills, and winding streams with tangled growth as "wild". To us it was tame. Earth was bountiful and we were surrounded with the blessings of the Great Mystery."

Luther Standing Bear - Rosebud Sioux

Guardian of the Water Medicine

Guardian of the Water Medicine
Dale Auger

Dale Auger

Dale Auger: On Art, Blood and Kindred Spirits
by Terri Mason

Defining Dale Auger in one sentence is akin to releasing the colours of a diamond in one cut. It can’t be done. It’s the many facets that release a diamond’s true brilliance, as it is the many facets of Auger’s life, education, ancestry, experiences and beliefs that have shaped and polished his work into the internationally acclaimed and collected artist that he is today.

Born a Sakaw Cree from the Bigstone Cree Nation in northern Alberta, Auger’s education began as a young boy when his mother would take him to be with the elders. “I used to say to myself, ‘Why is she leaving me with these old people?’ – but today I see the reason; I was being taught in the old way.”

Auger’s respect for traditional teachings led him on a journey to study art, opening the door to a doctorate in education. He is a talented playwright, speaker and visual artist whose vividly coloured acrylics have captured the attention of collectors that reads like an international ‘Who’s Who’ spanning English to Hollywood royalty. The essence of his work is communication, and now Dr. Auger has come full circle, interpreting the life of his culture – from the everyday to the sacred - through the cross-cultural medium of art.

Read the rest here:

http://www.daleauger.com/printversionbio.cfm

Monday, January 21, 2008

Remaining Oneida elders want language to live on

ONEIDA — She remembers speaking Oneida as a child, in the days when she could still use it to converse in living rooms and corner stores across the reservation. Almost a century later, Maria Hinton is running out of people to talk to.

"There is nobody to speak with," the 97-year-old great-grandmother says in exasperation. "I'm just walking around my house speaking to myself."

Unique for its whispered syllables, Oneida uses only 15 letters and three symbols to convey a daily life deeply rooted in nature. The words often evoke a moving image, relying on the senses to illustrate a moment. The word for bear clan, "oskle7wake," describes the glistening powder color of the animal's face.

Hinton is one of three elders left who speak this vivid tongue, surviving matriarchs from the last generation to communicate in Oneida. Most members of the Wisconsin tribe today know basic vocabulary but can't use it in conversations.

Want to know more? Click here: http://www.nativebiz.com/community/News,op=visit,nid=17590.html
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