"We did not think of the great open plains, the beautiful rolling hills, and winding streams with tangled growth as "wild". To us it was tame. Earth was bountiful and we were surrounded with the blessings of the Great Mystery."

Luther Standing Bear - Rosebud Sioux

Guardian of the Water Medicine

Guardian of the Water Medicine
Dale Auger

Dale Auger

Dale Auger: On Art, Blood and Kindred Spirits
by Terri Mason

Defining Dale Auger in one sentence is akin to releasing the colours of a diamond in one cut. It can’t be done. It’s the many facets that release a diamond’s true brilliance, as it is the many facets of Auger’s life, education, ancestry, experiences and beliefs that have shaped and polished his work into the internationally acclaimed and collected artist that he is today.

Born a Sakaw Cree from the Bigstone Cree Nation in northern Alberta, Auger’s education began as a young boy when his mother would take him to be with the elders. “I used to say to myself, ‘Why is she leaving me with these old people?’ – but today I see the reason; I was being taught in the old way.”

Auger’s respect for traditional teachings led him on a journey to study art, opening the door to a doctorate in education. He is a talented playwright, speaker and visual artist whose vividly coloured acrylics have captured the attention of collectors that reads like an international ‘Who’s Who’ spanning English to Hollywood royalty. The essence of his work is communication, and now Dr. Auger has come full circle, interpreting the life of his culture – from the everyday to the sacred - through the cross-cultural medium of art.

Read the rest here:

http://www.daleauger.com/printversionbio.cfm

Wednesday, June 18, 2008

Pledges by McCain and Obama give tribes hope

By: Krista J. Kapralos

American Indian leaders say they've already won even though the presidential election is months away.

Both Arizona Republican Sen. John McCain and Illinois Democratic Sen. Barack Obama have made more promises to Indian tribes than any other candidate in history, tribal leaders say.

Both candidates have promised to appoint Indians to high-level positions in Washington, D.C.

"In terms of support and communication, it can only go in one direction, and that's up," said Steve Robinson, a policy analyst for the Northwest Indian Fisheries Commission.

Federal Indian policy during the administration of President Bush has "hit rock bottom," he said.

Over the past seven years, the Bush administration has slashed federal dollars for American Indian programs such as housing projects and salmon hatcheries.

And funding for Indian health care began stagnating under the Clinton administration. For example, the Tulalip Tribes negotiated a $3.8 million federal grant for health services in 1993, but that fund hasn't increased since then.

Tribal leaders expect some of that money to be increased or restored during the next administration.

"Both candidates are listening to native America," said Mel Sheldon, Tulalip tribal chairman. "It's a really exciting time."

Keep reading here: http://www.heraldnet.com/article/20080616/NEWS01/864091724/-1/NEWS#Pledges.by.McCain.and.Obama.give.tribes.hope

Native blockade planned to protest big rigs

By: Renato Gandia

Big rigs, semi-trailers and other oil and gas vehicles may be forced to find a different route to their sites near a northern Alberta community due to native blockades expected to go up Friday.
Kelly Lake Cree Nation plans to block Highway 43 near Beaverlodge and Highway 2 near Dawson Creek to draw attention to health and safety concerns caused by oil and gas exploration in the area, about 540 km northwest of Edmonton, said Clayton Anderson, a consultant working for the band.

The blockade is in conjunction with an emergency disaster preparedness drill the community plans for Friday to Monday.

Band members are concerned about the effects of drilling activities on the quality of their water and the heavy volume of industrial traffic roaring through the community of 400 people every day, Anderson said.

The roads to the community that sits on the Alberta-British Columbia border are not built to handle numerous big rigs and semi-trailers with massive loads, he added.

Large and medium-sized energy companies know about the band's concerns, but they're not prompt in fixing the problems, he said.

Large vehicles are transporting dangerous and toxic goods used in exploration, but no one seems to have an evacuation or disaster preparedness plan in case of an explosion, said Anderson.

Regular motorists will be allowed to pass but anything or anyone affiliated to any oil and gas operation will have to find another way to get to their sites.

Local descendant stakes claim to Strawberry Island

By: Doug Etten

What some members term as the "heart of the Lac du Flambeau" is also one of the most sacred pieces of Ojibwe ground within the boundaries of the Lac du Flambeau Indian Reservation.

That sacred piece of land known as Strawberry Island is now in the hands of Bill Poupart, a local member of the Ojibwe who says the island now rests with those who care about it the most deeply.

"Today I am proud to say that one of the most meaningful and spiritual lands that has stood at the fingertips of the people of the Ojibwe nation for years is now in the hands of the people," Poupart said.

Though the 26-acre island is still owned by a private company, Poupart is now the sole controller of the land, which has been at the center of controversy. Numerous attempts to purchase the island from Bonnie Mills-Rush have broken down.

Strawberry Island sits on Flambeau Lake on the Lac du Flambeau Indian Reservation. Beginning in 1995, control about what development can occur on the island, as well as a battle over ownership, has been the center of a lengthy and at times heated battle between the tribe and the current owners, the Mills family, who reside in Colorado.

The disputes began in 1995 when Walter Mills applied for a building permit to construct a retirement home on the island.

After years of complicated negotiations, accusations of greed on one side and extortion on the other foiled deals between the Lac du Flambeau tribe and Mills-Rush.

The tribe last approached the owners just over a year-and-a half ago according to Mills-Rush, but she has not been in contact since.

"The last offer I got from the tribe was for $250,000," Mills-Rush said. "That is nowhere near the value of the island and we have no interest in that amount."

Keep reading here: http://www.lakelandtimes.com/main.asp?SectionID=9&SubSectionID=9&ArticleID=7961

National native leader supports calls for 'Lost Boys' inquiry

As posted on CBC News.ca

Canada's top aboriginal leader is throwing his support behind a Manitoba man who has camped out on the provincial legislative grounds for two weeks in an attempt to convince the government to call an inquiry into provincially funded group homes.

On Monday, Phil Fontaine, Assembly of First Nations leader, visited the tent at the Manitoba legislature where Sam McGillivray has been living for the past two weeks.

McGillivray told the national chief about his experiences at the Cathedral Valley Group Foster Home for Boys, located near Grandview, Man., in the 1960s and 1970s.

McGillivray has already filed a lawsuit asking for damages for the trauma he went through at the group home, which included what he called "child labour" on neighbouring farms and abusive treatment.

He and other boys also saw the bloodied body of the group home's owner's wife, who was shot and killed by a boy at the home, he said.

McGillivray and others who lived at the homes — who now call themselves "Warriors of Lost Boys" — are asking the province to hold a public inquiry into the operation of the Cathedral Valley and other group homes.

Fontaine said he will also ask Premier Gary Doer to do just that.

"There's so much that we don't know about what actually transpired, and before we decide what steps to take to fix this, we need to get to the bottom of this," he said. "A public inquiry would accomplish that, in our view."

A healing centre or compensation could flow from an inquiry, he suggested. Other provinces may face similar demands, as it was common to send aboriginal children to group homes in the 1960s and 1970s, he added.

McGillivray said he could hardly believe he'd obtained the support of such a prominent leader.
"I'm absolutely numbed by his response," he said.

McGillivray said he intends to continue living in his tent until the province agrees to hold an inquiry.