"We did not think of the great open plains, the beautiful rolling hills, and winding streams with tangled growth as "wild". To us it was tame. Earth was bountiful and we were surrounded with the blessings of the Great Mystery."

Luther Standing Bear - Rosebud Sioux

Guardian of the Water Medicine

Guardian of the Water Medicine
Dale Auger

Dale Auger

Dale Auger: On Art, Blood and Kindred Spirits
by Terri Mason

Defining Dale Auger in one sentence is akin to releasing the colours of a diamond in one cut. It can’t be done. It’s the many facets that release a diamond’s true brilliance, as it is the many facets of Auger’s life, education, ancestry, experiences and beliefs that have shaped and polished his work into the internationally acclaimed and collected artist that he is today.

Born a Sakaw Cree from the Bigstone Cree Nation in northern Alberta, Auger’s education began as a young boy when his mother would take him to be with the elders. “I used to say to myself, ‘Why is she leaving me with these old people?’ – but today I see the reason; I was being taught in the old way.”

Auger’s respect for traditional teachings led him on a journey to study art, opening the door to a doctorate in education. He is a talented playwright, speaker and visual artist whose vividly coloured acrylics have captured the attention of collectors that reads like an international ‘Who’s Who’ spanning English to Hollywood royalty. The essence of his work is communication, and now Dr. Auger has come full circle, interpreting the life of his culture – from the everyday to the sacred - through the cross-cultural medium of art.

Read the rest here:

http://www.daleauger.com/printversionbio.cfm

Wednesday, June 18, 2008

National native leader supports calls for 'Lost Boys' inquiry

As posted on CBC News.ca

Canada's top aboriginal leader is throwing his support behind a Manitoba man who has camped out on the provincial legislative grounds for two weeks in an attempt to convince the government to call an inquiry into provincially funded group homes.

On Monday, Phil Fontaine, Assembly of First Nations leader, visited the tent at the Manitoba legislature where Sam McGillivray has been living for the past two weeks.

McGillivray told the national chief about his experiences at the Cathedral Valley Group Foster Home for Boys, located near Grandview, Man., in the 1960s and 1970s.

McGillivray has already filed a lawsuit asking for damages for the trauma he went through at the group home, which included what he called "child labour" on neighbouring farms and abusive treatment.

He and other boys also saw the bloodied body of the group home's owner's wife, who was shot and killed by a boy at the home, he said.

McGillivray and others who lived at the homes — who now call themselves "Warriors of Lost Boys" — are asking the province to hold a public inquiry into the operation of the Cathedral Valley and other group homes.

Fontaine said he will also ask Premier Gary Doer to do just that.

"There's so much that we don't know about what actually transpired, and before we decide what steps to take to fix this, we need to get to the bottom of this," he said. "A public inquiry would accomplish that, in our view."

A healing centre or compensation could flow from an inquiry, he suggested. Other provinces may face similar demands, as it was common to send aboriginal children to group homes in the 1960s and 1970s, he added.

McGillivray said he could hardly believe he'd obtained the support of such a prominent leader.
"I'm absolutely numbed by his response," he said.

McGillivray said he intends to continue living in his tent until the province agrees to hold an inquiry.

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