"We did not think of the great open plains, the beautiful rolling hills, and winding streams with tangled growth as "wild". To us it was tame. Earth was bountiful and we were surrounded with the blessings of the Great Mystery."

Luther Standing Bear - Rosebud Sioux

Guardian of the Water Medicine

Guardian of the Water Medicine
Dale Auger

Dale Auger

Dale Auger: On Art, Blood and Kindred Spirits
by Terri Mason

Defining Dale Auger in one sentence is akin to releasing the colours of a diamond in one cut. It can’t be done. It’s the many facets that release a diamond’s true brilliance, as it is the many facets of Auger’s life, education, ancestry, experiences and beliefs that have shaped and polished his work into the internationally acclaimed and collected artist that he is today.

Born a Sakaw Cree from the Bigstone Cree Nation in northern Alberta, Auger’s education began as a young boy when his mother would take him to be with the elders. “I used to say to myself, ‘Why is she leaving me with these old people?’ – but today I see the reason; I was being taught in the old way.”

Auger’s respect for traditional teachings led him on a journey to study art, opening the door to a doctorate in education. He is a talented playwright, speaker and visual artist whose vividly coloured acrylics have captured the attention of collectors that reads like an international ‘Who’s Who’ spanning English to Hollywood royalty. The essence of his work is communication, and now Dr. Auger has come full circle, interpreting the life of his culture – from the everyday to the sacred - through the cross-cultural medium of art.

Read the rest here:

http://www.daleauger.com/printversionbio.cfm

Wednesday, February 27, 2008

Remaining 'authentic' in a changing world

Editorial - Indian Country Today

Authentic Indians'' are for many non-American Indians only those who look and dress like the stereotypical image of a Plains Indian - stoic and vanishing. There is a tendency for the general public - and often sympathetic foreigners - to believe that the only true Indians are those who greeted the Mayflower in 1620, and continue to live in the same way.

Famous anthropologists like Alfred Kroeber, a major researcher of California Indian tribes, and Franz Boas, the father of American anthropology, argued there were no authentic Indians in the United States after 1850. These men did not study the Indian communities they found during their field research, but tried to reconstruct Indian communities as they existed in the past, before significant Western contact. Rather than find examples of living history and continuing customs, they consulted elders who could remember the languages and cultures, the old ways.

There is no doubt that the anthropologists provided great service to tribal communities by preserving cultural knowledge and aspects of languages. But the emphasis on ''salvage'' anthropology, researching to find the last remnants of indigenous communities before they were lost, and the absence of interest in living indigenous communities, did a great disservice to indigenous peoples.

Indian people do change. We just may not change in patterns that are recognized or common to Western or American society. Indian people are willing to change and adapt to necessarily uphold their values, cultures and ways of life.

There's more here: http://www.indiancountry.com/content.cfm?id=1096416670

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