"We did not think of the great open plains, the beautiful rolling hills, and winding streams with tangled growth as "wild". To us it was tame. Earth was bountiful and we were surrounded with the blessings of the Great Mystery."

Luther Standing Bear - Rosebud Sioux

Guardian of the Water Medicine

Guardian of the Water Medicine
Dale Auger

Dale Auger

Dale Auger: On Art, Blood and Kindred Spirits
by Terri Mason

Defining Dale Auger in one sentence is akin to releasing the colours of a diamond in one cut. It can’t be done. It’s the many facets that release a diamond’s true brilliance, as it is the many facets of Auger’s life, education, ancestry, experiences and beliefs that have shaped and polished his work into the internationally acclaimed and collected artist that he is today.

Born a Sakaw Cree from the Bigstone Cree Nation in northern Alberta, Auger’s education began as a young boy when his mother would take him to be with the elders. “I used to say to myself, ‘Why is she leaving me with these old people?’ – but today I see the reason; I was being taught in the old way.”

Auger’s respect for traditional teachings led him on a journey to study art, opening the door to a doctorate in education. He is a talented playwright, speaker and visual artist whose vividly coloured acrylics have captured the attention of collectors that reads like an international ‘Who’s Who’ spanning English to Hollywood royalty. The essence of his work is communication, and now Dr. Auger has come full circle, interpreting the life of his culture – from the everyday to the sacred - through the cross-cultural medium of art.

Read the rest here:

http://www.daleauger.com/printversionbio.cfm

Monday, January 28, 2008

The Return of Native Americans as Immigrants

By: Louis E.V. Nevaer

As the immigration debate rages throughout the nation, the lingering, but unspoken, fear is that illegal immigration from Mexico heralds the return of the Native American.

“The persistent inflow of Hispanic immigrants threatens to divide the United States into two peoples, two cultures, and two languages,” Samuel Huntington famously argued in Foreign Affairs magazine in March 2004, unleashing a firestorm of protests among U.S. Hispanics and Latinos. “Unlike past immigrant groups, Mexicans and other Latinos have not assimilated into mainstream U.S. culture, forming instead their own political and linguistic enclaves — from Los Angeles to Miami — and rejecting the Anglo-Protestant values that built the American dream.”

In fact, almost all Mexican immigrants are descendents of North America’s indigenous peoples. As Native Americans, they are terrifying precisely because they have a moral claim to migrate throughout the nation-states imposed on their lands.

This vilification of immigrants differs from the same sentiment of earlier generations. Previously, Americans debated and settled immigration issues through legislation: the Alien and Sedition Acts of 1798 to keep French and Irish Catholics out, the anti-Papist sentiment that fueled Nativism in the 19th century aimed at Italian, Irish and German immigrants, the xenophobia that culminated in the Chinese Exclusion Act of 1882, and the “Gentlemen’s Agreement” of 1907 aimed at the Japanese.

In “The Clash of Civilizations and the Remaking of World Order,” Huntington argued that the Mexican state was complementary to the American one, both heirs of Europe and the Enlightenment. This suggests that the cultural conflict he fears is between Western versus Native American.

There's more here: http://news.newamericamedia.org/news/view_article.html?article_id=0d7ce12ef7b01fe9806ce6d90e349853

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