"We did not think of the great open plains, the beautiful rolling hills, and winding streams with tangled growth as "wild". To us it was tame. Earth was bountiful and we were surrounded with the blessings of the Great Mystery."

Luther Standing Bear - Rosebud Sioux

Guardian of the Water Medicine

Guardian of the Water Medicine
Dale Auger

Dale Auger

Dale Auger: On Art, Blood and Kindred Spirits
by Terri Mason

Defining Dale Auger in one sentence is akin to releasing the colours of a diamond in one cut. It can’t be done. It’s the many facets that release a diamond’s true brilliance, as it is the many facets of Auger’s life, education, ancestry, experiences and beliefs that have shaped and polished his work into the internationally acclaimed and collected artist that he is today.

Born a Sakaw Cree from the Bigstone Cree Nation in northern Alberta, Auger’s education began as a young boy when his mother would take him to be with the elders. “I used to say to myself, ‘Why is she leaving me with these old people?’ – but today I see the reason; I was being taught in the old way.”

Auger’s respect for traditional teachings led him on a journey to study art, opening the door to a doctorate in education. He is a talented playwright, speaker and visual artist whose vividly coloured acrylics have captured the attention of collectors that reads like an international ‘Who’s Who’ spanning English to Hollywood royalty. The essence of his work is communication, and now Dr. Auger has come full circle, interpreting the life of his culture – from the everyday to the sacred - through the cross-cultural medium of art.

Read the rest here:

http://www.daleauger.com/printversionbio.cfm

Sunday, January 13, 2008

Pair breathe life into dead language

Takelma are thought to be the earliest residents of Southern Oregon

By: Paris Achen

In 1933, anthropologist John Peabody Harrington chauffeured the last known fluent Takelma speaker, Frances Johnson, from the Siletz Reservation near Newport to the Rogue River Valley to capture some of the phrases and stories of the dying indigenous language.

During the trip, Harrington took about 1,200 pages of field notes on the language, now extinct, said storyteller Thomas Doty.

Johnson died the following year.

Seventy-five years later, Doty and author John Michael Greer hope to revive the Takelma language by writing its first handbook.

"We are basically taking an essentially extinct language and bringing it back to life," Doty said.
"Talking Takelma," the first publication of the Takelma Language Project, will draw on the work of Harrington, 1884-1961, Edward Sapir, 1884-1939, and other anthropologists.

The project began about a year ago as part of Doty's effort to make the stories and culture of Southern Oregon's oldest population available to current residents and descendents of the tribe.
No timeline has been set for its completion, as both writers are working on the project in their spare time.

An English-Takelma dictionary and a collection of traditional myths in Takelma and English are planned to follow the handbook, Greer said.

The Takelma are the earliest known people to have lived in Southern Oregon.

"They are a people we know very little about and could have known more had they not been removed or decimated by disease," said Jeff LaLande, archaeologist with the Rogue River-Siskiyou National Forest.

Harrington and Sapir both worked with Johnson to learn more about the Takelma and about the lowland dialect of the language.

Get the whole story here: http://www.mailtribune.com/apps/pbcs.dll/article?AID=/20080111/NEWS/801110323

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