"We did not think of the great open plains, the beautiful rolling hills, and winding streams with tangled growth as "wild". To us it was tame. Earth was bountiful and we were surrounded with the blessings of the Great Mystery."

Luther Standing Bear - Rosebud Sioux

Guardian of the Water Medicine

Guardian of the Water Medicine
Dale Auger

Dale Auger

Dale Auger: On Art, Blood and Kindred Spirits
by Terri Mason

Defining Dale Auger in one sentence is akin to releasing the colours of a diamond in one cut. It can’t be done. It’s the many facets that release a diamond’s true brilliance, as it is the many facets of Auger’s life, education, ancestry, experiences and beliefs that have shaped and polished his work into the internationally acclaimed and collected artist that he is today.

Born a Sakaw Cree from the Bigstone Cree Nation in northern Alberta, Auger’s education began as a young boy when his mother would take him to be with the elders. “I used to say to myself, ‘Why is she leaving me with these old people?’ – but today I see the reason; I was being taught in the old way.”

Auger’s respect for traditional teachings led him on a journey to study art, opening the door to a doctorate in education. He is a talented playwright, speaker and visual artist whose vividly coloured acrylics have captured the attention of collectors that reads like an international ‘Who’s Who’ spanning English to Hollywood royalty. The essence of his work is communication, and now Dr. Auger has come full circle, interpreting the life of his culture – from the everyday to the sacred - through the cross-cultural medium of art.

Read the rest here:

http://www.daleauger.com/printversionbio.cfm

Wednesday, January 23, 2008

A Good Time to Remember Standing Bear

By: Kevin Abourezk

As the country honors the legacy of Martin Luther King Jr. this week, I think it's a good time to remember a man many consider to be our country's first civil rights activist. He is widely known in Nebraska, but I would dare say few have heard of him beyond the state's borders.

He is Chief Standing Bear of the Ponca Tribe.

In January 1879, Standing Bear and 30 of his followers left Indian Territory in Oklahoma to return to their former lands in Nebraska. You see, as it had done to so many Native people, the U.S. government had forcibly moved the Poncas from their homes and sent them to Oklahoma two years earlier.

But Standing Bear and his followers preferred their homelands along the Niobrara River to the barren earth of Oklahoma. Then the chief's son died. But before Bear Shield died, he asked his father to bury him in the soil of his homeland.

Like any father, Standing Bear wanted to fulfill his son's dying wish. So on Jan. 2, 1879, he and 30 followers left for Nebraska. Two months later, they were arrested, and Standing Bear was put on trial.

The trial of Standing Bear lasted two days. Shortly after it ended, the chief offered this impassioned plea to the court in an effort to prove he was a human being and entitled to the same right to freedom as every human being: "That hand is not the color of yours, but if I pierce it, I shall feel pain. The blood that will flow from mine will be the same color as yours. I am a man. The same God made us both."

About two weeks later, federal Judge Elmer Dundy ruled that "an Indian (is) a person within the meaning of the law," entitled to the constitutional rights of U.S. citizens. The decision allowed the Ponca to return to their lands and freed Standing Bear.

Get the whole story here: http://www.reznetnews.org/blogs/red-clout/good-time-remember-standing-bear

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