"We did not think of the great open plains, the beautiful rolling hills, and winding streams with tangled growth as "wild". To us it was tame. Earth was bountiful and we were surrounded with the blessings of the Great Mystery."

Luther Standing Bear - Rosebud Sioux

Guardian of the Water Medicine

Guardian of the Water Medicine
Dale Auger

Dale Auger

Dale Auger: On Art, Blood and Kindred Spirits
by Terri Mason

Defining Dale Auger in one sentence is akin to releasing the colours of a diamond in one cut. It can’t be done. It’s the many facets that release a diamond’s true brilliance, as it is the many facets of Auger’s life, education, ancestry, experiences and beliefs that have shaped and polished his work into the internationally acclaimed and collected artist that he is today.

Born a Sakaw Cree from the Bigstone Cree Nation in northern Alberta, Auger’s education began as a young boy when his mother would take him to be with the elders. “I used to say to myself, ‘Why is she leaving me with these old people?’ – but today I see the reason; I was being taught in the old way.”

Auger’s respect for traditional teachings led him on a journey to study art, opening the door to a doctorate in education. He is a talented playwright, speaker and visual artist whose vividly coloured acrylics have captured the attention of collectors that reads like an international ‘Who’s Who’ spanning English to Hollywood royalty. The essence of his work is communication, and now Dr. Auger has come full circle, interpreting the life of his culture – from the everyday to the sacred - through the cross-cultural medium of art.

Read the rest here:

http://www.daleauger.com/printversionbio.cfm

Wednesday, January 30, 2008

Featured website: National Indian Education Association

Residing on a fraction of their original land, American Indians and Alaska Natives live like conquered people, dependent upon the federal government, in what was once their own country. Not only have they consistently been at the mercy of the racism and greed of the later Americans, but the life of American Indians and Alaska Natives has also been affected by shifting federal relationships with the tribes. The United States government has been unaccountable for violations of treaties made with the tribes-there are hundreds of broken treaties-and the federal government has been free to reduce the size of the reservations to which it consigned the people after having taken away their land.

What is called Indian education is a mirror of the shifting federal-tribal relationship. Begun in the nineteenth century, Indian education was seen as a device for forcing the assimilation of Indian children into the majority's social system. It was also a means of changing Indian adults from hunters to farmers on small land plots set aside by the federal government, thus providing greater areas for the influx of non-Indians moving westward. The original mission schools, supported by European companies, philanthropists, religious groups, and the federal government were later joined by a network of industrial boarding schools whose purpose was to separate children from their cultural background and force them into America's mainstream. The schools provided scant rudiments of the majority culture's education, focusing primarily on agrarian training.

In 1928, a study by the Brookings Institution of public and Bureau of Indian Affairs (government) schools brought to the attention of the federal government the deprivation and abuse of Indian children attending those schools. The study, which came to be called the Meriam Report, had a significant impact upon governmental policy. Resulting in the authorization of programs for improving the education of Indians, it brought about a period of change known as the Indian New Deal. Federal financial aid was provided to local districts, reservation day schools, and public schools which had been established on Indian trust lands.

The period of termination, which came a brief twenty years after the Indian New Deal, resulted in the termination of the federal relationship with many tribes. Many schools previously supported by federal funds were closed. American Indian and Alaska f Native children as well as adults suffered yet another downward swing. Education and culture once again suffered. Following the civil rights movement and a decade of Indian activism, Indian education in the 1970s became the beneficiary of a national interest in ethnicity and an expanded funding of various educational programs. Unfortunately, under the Reagan Administration, the duration of this latest period of reform is nearing its demise.

Want to know more? Click here: http://www.niea.org/

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