Did you know...

The Indian Citizenship Act was signed into law by President Calvin Coolidge on June 2, 1924? However, even Native Americans who were granted citizenship rights under the 1924 Act, may not have had full citizenship and suffrage rights until 1948.

Did you know...

that until The Indian Citizenship Act of 1924 we were not even considered to be citizens of this country. In 1965, the Voting Rights Act put an end to individual states claims on whether or not Indians were allowed to vote through a federal law.

Wounded Knee - The Darkest Hour

Jana Mashonee - The Enlightened Time

UK won't let Iroquois lacrosse team go to tourney

By: Samantha Gross

NEW YORK – An American Indian lacrosse team will not be allowed entry into England for the world championship of the sport the Iroquois helped invent unless members accept U.S. or Canadian passports, the British government said Wednesday.

The Iroquois Nationals team won't be attending the world championship in Manchester unless the British government reverses its decision and allows them to use passports issued by the Iroquois Confederacy, said Tonya Gonnella Frichner, a lawyer for the team.

"They're telling us: 'Go get U.S. passports or Canadian passports,'" Frichner said Wednesday shortly after getting the news. "It's pretty devastating."

The team's 23 players — who are all eligible for passports issued by those nations — say that accepting them would be a strike against their identity.

In a statement, the U.K. Borders Agency said: "Like all those seeking entry into the U.K., they must present a document that we recognise as valid to enable us to complete our immigration and other checks."

Get the rest of the story here: http://news.yahoo.com/s/ap/20100714/ap_on_sp_ot/us_lacrosse_iroquois_passports

Sometimes...

Someone told me today that my standards are too high. The circumstances under which these words were spoken to me don’t really matter. The bottom line is this…I was faced with a situation which caught me off-guard. I found myself in a position of having to choose my principles or lie. So when I was asked a very direct and pointed question I chose to answer with the truth. Ever since then I’ve been condemned and abandoned.

It hurts more deeply than anything I can express that people who claim to love and respect me expected me to do anything different. Yet! I am told my standards are too high for people to live with.

I ask you this…what was I supposed to do? If I had gone against everything I believe in and stand for by lying then what good are my principles? What purpose does it serve to say you believe in one thing but do another?

My name is Waterbird/Weighs The Truth for a reason. Truth is the number one reason for my existence. Even if I try to justify any excuse for breaking my own code of ethics it doesn’t work because then I’m only lying to myself. I will not, under any circumstance, betray my name by speaking in a deceitful manner. What is wrong with this way of thinking? And why is it such a high standard to live up to?

Once upon a time I had faith in humanity. Once upon a time, on more than ten occasions, I have discovered how absurd people can really be. It’s a sad, sad state of affairs. It’s not like I gave away military secrets. If someone shares a confidence with me and someone else asks me about it I simply state that I am not at liberty to speak. But if I am asked to commit subterfuge, well, I simply refuse to participate at all.

Here’s the thing. My ancestors have had the burden of heavy lies and deceit for way too many generations. Too many games were played against them they couldn’t comprehend and I made a promise to them a long time ago that I would seek out the truth in their honor and memory.

It is my belief that if everyone would choose just one thing they believe in and then walk their talk; this world would be such a better place. After all, we live in an exquisite world. It’s only we human who screw it up. No laws are ever broken in the natural world. People are the single species who break the laws.

Sometimes I wish I was a dog.

Former Cherokee Nation chief Wilma Mankiller dies

By: Rochelle Hines and Murray Evans, AP writers

OKLAHOMA CITY – Former Cherokee Nation Chief Wilma Mankiller, one of the nation's most visible American Indian leaders and one of the few women to lead a major tribe, died Tuesday after suffering from cancer and other health problems. She was 64.

Mankiller, whose first taste of federal policy toward Indians came when her family ended up in a housing project after a government relocation project, took Indian issues to the White House and met with three presidents. She earned a reputation for facing conflict head-on.

As the first female chief of the Cherokees, from 1985 to 1995, Mankiller led the tribe in tripling its enrollment, doubling employment and building new health centers and children's programs.

"We feel overwhelmed and lost when we realize she has left us, but we should reflect on what legacy she leaves us," current Cherokee Chief Chad Smith said. "We are better people and a stronger tribal nation because her example of Cherokee leadership, statesmanship, humility, grace, determination and decisiveness."

Mankiller met snide remarks about her surname — a Cherokee military title — with humor, often delivering a straight-faced, "Mankiller is actually a well-earned nickname."

Continual struggles with her health appeared not to deter her. A 1979 car accident nearly claimed her life and resulted in 17 operations. She developed the muscular disorder myasthenia gravis and had a kidney transplant in 1990.

Mankiller used some hospital stays to work on her autobiography with Michael Wallis, which came out in 1993. In "Mankiller: A Chief and Her People," she said she wanted to be remembered not just for being the tribe's first female chief but for emphasizing that Cherokee values can help solve contemporary problems.

"Friends describe me as someone who likes to dance along the edge of the roof," she wrote. "I try to encourage young women to be willing to take risks, to stand up for the things they believe in, and to step up and accept the challenge of serving in leadership roles."

Mankiller had also battled lymphoma, breast cancer and several other health problems. Last month, her husband, Charlie Soap, said that she had stage 4 metastatic pancreatic cancer.

After that, Mankiller said she was "mentally and spiritually prepared for this journey."

"I learned a long time ago that I can't control the challenges the creator sends my way, but I can control the way I think about them and deal with them," she said in a statement released by the tribe last month.

"On balance, I have been blessed with an extraordinarily rich and wonderful life, filled with incredible experiences."

"We have lost an inspirational leader and a great American, someone who was truly a legend in her own time," Gov. Brad Henry said. "As a leader and a person, Chief Wilma Mankiller continually defied the odds and overcame seemingly insurmountable obstacles to better her tribe, her state and her nation."

Born at W.W. Hastings Indian Hospital in Tahlequah, Mankiller moved with her family to San Francisco in the 1950s when their farm failed. The pledge of opportunity turned out to be poverty in a housing project. She married and had two daughters, Felicia and Gina.

In 1969, she got what she called "an enormous wake-up call" and took her first step into Indian activism by participating in the 19-month occupation of Alcatraz Island.

Seventy-nine Native Americans took over the site of the former federal prison to protest a policy that terminated the federal government's recognition of tribal sovereignty and the exclusion of Indians from state laws. The policy was based on the belief that Native Americans would be better off if they assimilated as individuals into mainstream American society.

Mankiller moved back to her family's land in Oklahoma after getting divorced in 1975. A decade later, she succeeded former Chief Ross Swimmer, who had tapped her as his running mate because of her business savvy. During her re-election campaign, she pledged to improve the tribe's economic interests.

As chief of the Tahlequah-based tribe, Mankiller was less of an activist and more of a pragmatist. She was criticized for focusing almost exclusively on social programs, instead of pushing for smoke shops and high-stakes gaming.

Mankiller decided not to seek re-election in 1995, and accepted a teaching position at Dartmouth College in Hanover, N.H., where she held an honorary degree. Among her other honors was a Presidential Medal of Freedom — the nation's highest civilian award — presented in 1998.

A memorial service has been scheduled for Saturday at 11 a.m. at the Cherokee Nation Cultural Grounds in Tahlequah.